So, in the blink of an eye, all his possessions are gone - the herds are raided by nomadic tribes and servants are killed. Lighting strikes and kills the rest of his animals and servants. While this is happening, his children are all killed by a mighty wind (tornado?). All is wiped out. Can you imagine? (Reminded me of the tornadoes that ripped through the Sunnyside and Vaughn Communities and Missouri a few weeks ago. The destruction was devastating.) Not even his children were there to comfort him. Yet in all of this, Job fell to the ground in worship.
Chapter 2: Again Satan comes before God. Skin for skin says Satan - strike Job's health and he will curse you. God limits Satan - but you must spare his life. Job was afflicted with sores over his whole body. Still Job, even when confronted by his wife, does not turn against God. In all this, Job did not sin with his lips.
While we are able to see the scenes in heaven, remember that Job only knows what is happening in the here and now. He's not privy to the conversations between God and Satan. He's experiencing horrific losses and physical pain. I'm so thankful that I have never had to experience losses like these - a tornado ripping through my home, floods like New Orleans experienced, the loss of a child, a horrific automobile accident. Loss of job, sickness of family and friends, death of parents, disappointments, heartaches, yes - but nothing like described in these chapters.
Learning of Job's difficulties, three friends come from afar to comfort and sympathize with him. They sit with Job quietly for seven days and nights. (According to Jewish traditions, mourners rip their clothing over their hearts, observe a period of seven days of grief, and people who come to comfort them should not speak until the mourner speaks.) Maybe we should take a hint from these traditions. I've learned over the years that sometimes the best thing we can do for a grieving friend is to just "be there." You don't have to speak "comforting words" or say something "spiritual." You can bake a cake or fix a casserole. Bring ice or paper plates. Hugs speak volumes and just your mere presence expresses your great concern and care.
Chapter 3: Job finally opens his mouth and speaks. BUT he does not curse God - instead he curses the day he was born. He wonders why he was permitted to live and not die at birth. You can hear the anguish in his words and your hearts breaks for him. Often we wonder why. Why has God allowed something in our lives or something to happen to those we love, and we question Him and doubt his goodness - but we don't see the full picture. Maybe we never will here on earth. Has it sometimes been hard for you to trust God and you shout why too? Psalm 18:30 says as for God, His way is perfect. If God is perfect, then we CAN trust that whatever He allows in our lives is also perfect. For my thoughts are not your thoughts, neither are your ways my ways, says the Lord. Isaiah 55:8.
Chapter 4: His friend, Eliphaz speaks now. First he compliments Job - telling him that over the years he has instructed and helped many. He has supported those who stumbled and strengthened faltering knees. Job must have been well known and well thought of throughout his community. Remember these men came from some distance away to comfort him. But now, here is the hint of an accusation - who being innocent, has ever perished? . . . those who plow evil and those who sow trouble reap it. Eliphaz did not understand God's greater purpose in the trials of Job. Oftentimes we do not understand God's purpose for the trials we experience. In those trials, we must trust the hand of God and know that He knows our name. But, as David understood in II Samuel 24:14 - Let us fall into the hands of the Lord, for his mercy is great, but do not let me fall into the hands of men."
Stay tuned for more on the age-old question - WHY???
I have went through the loss of loved ones, not all at the same time like Job. It is hard enough to go through that one person at a time. To happen all at the same time, I don't know that I could take that. I am so glad that in times like these I have a God that will help me through. I have said many times that I do not know how those that do not know God how they go through a time of grief.
ReplyDeleteIn our grief class last night, we discussed how friends and family may react when something happens. We all agreed that it is not what you say but just be there for them as you state in your post, and Barbara, that is so accurate. Do not avoid the person going through this but be there for them. Don't think you have to say anything just be there. I am so glad that you put that in there because it means so much to the person who has suffered a loss.
Fantastic post to the beginning of Job Mrs. Barbara!!! One of the most fascinating things to me about the beginning of this book is the glimpse into the spiritual realm where we get to see the fact that Satan IS allowed into the presence of God at certain times. And apparently he does that, at least in part, to accuse us and try to get permission to do things to us or to our loved ones. The thing I LOVE about this fact is that Satan cannot do ANYTHING without God's permission! GOD IS IN CONTROL!!! There is SO MUCH going on in the spiritual realm that we are not even aware of...fascinating!!!
ReplyDeleteThat's right, Mindy, We don't battle flesh and blood, do we... :) so hard to remember some days. And, while all this is going on, Job doesn't curse God. I'm so thankful for this book of the Bible....as hard as it is to swallow, it's there. Barbara, I love your history lesson on proper visitation etiquette for mourners!!!
ReplyDeletei for one, am so excited to finally get to Job! (When I was memorizing the books of the bible in fifth grade, I called this book "job" like..."he went to work at his job." My Dad was my fifth grade sunday school teacher and I still remember how funny he thought it was! This book has gotten a lot of attention in more recent years. But, you can imagine as an elementary schooler it wasn't part of the regular Sunday School curriculum rotation!)
ReplyDeleteThere's a lot of deep theology in there. I loved that Job grieved- deeply. He didn't go around pretending that everything was ok. I sometimes wonder at our societies need to bury very significant emotions. It isn't evil to hurt- it's where we go with our hurt that matters. Job took his hurt TO God- instead of running FROM God.
I also love that God uses this book to address the age old "suffering or loss is a result of sin" adage. While I think we as a world united suffer the consequences of a fallen world- and our individual sin does bring consequences with it- ALL suffering and loss is not related to a persons sin. And, like Barbara said- sometimes we will never get an answer. My Sunday school lesson several months ago pointed out that while we think we want an answer to the WHY question, if we had it, it probably wouldn't satisfy us. Something to think about...
The book of Job. Wow! Poor Job! All the tragic events that he went through during those chapters. Job gives me hope and strength to press on during tough times. Natalie, I agree that emotions should be shown and shared with others during times of grief and anxious or difficult emotions. Emotions and tears are easy for me as a woman. :) Knowing the Lord and being able to know His presence is always near is comforting to me.
ReplyDeleteWonderful post, Barbara!
ReplyDeleteI have to be honest and say that I do not understand why God prompted Satan to test Job. I struggle with this. My NIV study notes say: "The Lord, not Satan initiates the dialogue that leads to the testing of Job." This is a great WHY question in my mind.
A close Jewish friend (and co-worker) of mine was explaining to me more about the current-day practice of Shiva. Shiva is the 7-day period of mourning following the death of a loved one. (Shiva means seven in Hebrew.) "Sitting Shiva" means that the close family stays at home and others come to visit and just "be" with the family. This period of time is still practiced to allow the person in mourning time to adjust to the loss suffered.
There is so much history and tradition in the Jewish culture. You are right Barbara, we can learn a lot from this practice.